Lottie Mae Johnson, member of Apaji-wla’matulinej/Righting Relations East Hub is a residential school survivor who sat on the national Aboriginal Advisory Committee of the Truth and Reconciliation Committee. She talks about her healing and workshops she does to help others.
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Erika Gideon Marchand is writing her Master’s Thesis on “What does the Lnu’g language teach us? Transferring ancient ancestral teachings and wisdom in the 21st century by maintaining and reclaiming our spirit as Lnu’g.” Paulina Meader (Membertou) was raised Traditional and is currently studying to be a nurse. Rosalie LaBillois (Eel River Bar) drums and sings for Ceremonies. She recently sailed to Europe as a part of an Indigenous Youth Leadership program. Juisen Bartibøgue (Esgenoopetitj) grew up as a part of the Wabanaki Cultural Centre which worked to preserve Indigenous cultural and spirituality. Wasgeesc is still in elementary school. She travels with her grandmothers to traditional gatherings and helps with Ceremonies at her home in Acadia First Nations.
Sherri Mitchell (Penobscot) is a lawyer, author, world-wide speaker, community organizer and inspiring person. She shares her thoughts on the times we are living in, women and water and healing and empowerment. She is also a member of Apaji-wla’Matulinej
Marian Nicolas, (Mi’kmaq) has dedicated her life to being a Water protector. She is often found on the front lines protecting the Shubenacadie River from the Alton Gas Project. She learned the Water Ceremonies from Josephine Mandamin. While originally being from Eskasoni she has lived in Sipekne’katik First Nation for over 25 years. Spoken in Mi’Kmaq with English subtitles.
Margaret (Maggie) Paul Singing our Songs. Maggie shares old songs and talks of their meaning. She shares stories about the Little People, the Sweat, whales, and the ancestors along with tips and medicines for singing. She talks of unconditional love and connecting to your Spirit through singing.
Judy Googoo (Mi’Kmaq) shares her vast knowledge of medicine plants. Judy leads workshops on everything from plants, to hand drum making, tanning moose hides – everything connected to living on the land. She also is an artist and runs a craft shop in Wagmacook and a barber shop!
Cathy Gerrior (Inuit) speaks on the intergenerational impacts of residential schools; her experience of being raised in a white community and finding her way home again. She talks about building bridges between non-natives and Indigenous people.
The Belly Button Teaching – Traditional Cree protocols for knowledge gathering were followed to produce this digital story. A collaboration between Saddle Lake Cree Nation and the University of Toronto. Funded by the Canadian Institutes for Health Research.
by Mikmaw Spirit
The talking circle is a traditional way for Indigenous people to solve problems. It is a very effective way to remove barriers and to allow people to express themselves with complete freedom. The symbolism of the circle, with no beginning and with nobody in a position of prominence, serves to encourage people to speak freely and honestly about things that are on their minds. Read more about the Talking Circle from a Mi’kmaq perspective here
Kerry Prosper is a passionate fisher and Mi’kmaq elder, who is teaching his grandchildren how to exercise their treaty rights by fishing eels. But those rights come with sacred responsibilities to care for the land and waters of Mi’kma’ki. Seeking Netukulimk is a lyrical exploration of the traditional laws that govern fishing in the Mi’kmaq world, and some of the political battles that have been fought to defend them.
Directed by Martha Stiegman and Co-Produced by Martha Stiegman & Sherry Pictou
In Defense of our Treaties (2008) follows members of Bear River First Nation as they stand up to Canada’s Department of Fisheries (DFO), who is pressuring them to sell out their treaty rights for a ticket into the commercial fisheries. For the Mi’kmaq, fishing is a right that comes from the Creator, and is protected by the Treaties. In 1999, the Supreme Court recognized those rights, and DFO has since signed agreements with 32 of the 34 First Nations in the region. The deals offer money to buy into the commercial fisheries, as long as the Mi’kmaq fish under DFO’s jurisdiction. That’s not good enough for Bear River, one of two communities refusing to sign.
Jane Meader, Elder, BACS & MEd, discusses the Mi’kmaq creation story and how this relates to the venerated place of women in their culture.
This episode of Love (and revolution) Radio with Sherri Mitchell and Rivera Sun explores the concept of the divine feminine as a force for change. Our very own Righting Relations Eastern Hub member Miigam’agan along with Nickie Sekera each bring a unique perspective and deep insight to understanding the role of the feminine in transforming our world.
by Cathy Grant Gerrior
I am white turtle woman. I would like to take this opportunity to offer some reflections based on my observations and experiences as a native woman living and working in the dominant society of what is called “Canada” that doesn’t always understand or appreciate my nativeness.
Download: Native_Protocol.docx (MS Word)
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